Blessings love and peace to you and all beings.
People being. Animals, birds, reptiles, insects and fish being. All sentient existence I pour blessings upon.
TRUE PEACE
Abba Isidore said, "If you fast regularly, do not be inflated with pride; if you think highly of yourself because of it, then you had better eat meat. It is better for a man to eat meat than to be inflated with pride and glorify himself."
Once two brothers came to a certain old man. It was his custom not to eat every day but when he saw them he received them joyfully and said, "A fast has its own reward, but he who eats for the sake of love fulfils two commandments: he leaves his own will and he refreshes his brothers."
A teacher ought to be a stranger to the desire for domination, vain-glory, and pride; one should not be able to fool him by flattery, nor blind him by gifts, nor conquer him by the stomach, nor dominate him by anger; but he should be patient, gentle and humble as far as possible; he must be tested and without partisanship, full of concern, and a lover of souls.
Today's work because of the blue, makes me aware of the connotations and my wanting to embrace the loss of my youngest son Harry. From this world to my next existence I cannot rush and so its right I should miss his company, but yet cherish that which was shared.
Just as it is impossible to see your face in troubled water, so also the soul, unless it is clear of alien thoughts, is not able to pray to God in contemplation.
How strange that we should refuse to take on a rather light burden: self-criticism, and choose instead the remarkably heavy burden — self-justification!
If a monk overcomes two things, he can be free from this world." And a brother asked: "What are they?" He replied: "Bodily ease and vainglory."
There were two old men who had lived together for many years, and they never quarreled. Now one of them said: 'Let us try to quarrel just once like other people do. And the other replied: "I don't know how quarrel happens.' Then the first said: 'Look, I put a brick between us, and I say, "This is mine" and you say: "No, it is mine", and after that, a quarrel begins.' So they placed a brick between them, and one of them said: 'This is mine', and the other said: 'No—it is mine.' And he replied: 'Indeed - it is all yours, so take it away with you.' And they went away unable to fight with each other.
The time is coming when people will be insane, and when they see someone who is not insane, they will attack that person saying — 'You are insane because you are not like us.
Its interesting to me my beloved brothers and sisters, that it took the death of my beloved first late wife and for me to receive a brain injury, to become more enlightened and now the death of Harry my second born son is like coals heaped onto the fire that burns away feelings of self!
So many find an easier path than me and I am glad for them to be following a guru or new age sage, in relative pain free ease ! They seem to gain so much without loss, except perhaps some small financial gift given! Do they though gain the real thing. I hope so and continue to pray for the enlightenment of all.
The Self does not admit of specification, and therefore no teacher can teach it. However, realize the Self within you, for it abides in unblemished intellect.
So my beloved brothers and sisters, its goodbye from Maisy (above) and goodbye from me (neither below or above), Your brother of Tripura Rahasya and all the saints, Peter. (ps, I welcome mail and or invitations to speak or just be with some of you for a week or two. You must be centred for this and contact me at petgkimb@gmail.com)
People being. Animals, birds, reptiles, insects and fish being. All sentient existence I pour blessings upon.
TRUE PEACE
Sayings:
One of the brothers asked abba Isidore, a priest of scetis, "Why are the demons so terrified of you?" And the old man said, "Ever since I became a monk I have tried never to let anger rise as far as my mouth."
Abba Joseph asked abba Nisteros, "What should I do about my tongue, for I cannot control it?" The old man said to him, "When you speak, do you find peace?" He replied, "No." The old man said to him, "If you do not find peace, why do you speak? Be silent, and when a conversation takes place, prefer to listen rather to talk."
Stories:
A brother asked abba Poemen, "How should I behave in my cell in the place where I am living?" He replied, "Behave as if you were a stranger, and wherever you are, do not expect your words to have an influence and you will be at peace."
One of the brothers asked abba Isidore, a priest of scetis, "Why are the demons so terrified of you?" And the old man said, "Ever since I became a monk I have tried never to let anger rise as far as my mouth."
Abba Joseph asked abba Nisteros, "What should I do about my tongue, for I cannot control it?" The old man said to him, "When you speak, do you find peace?" He replied, "No." The old man said to him, "If you do not find peace, why do you speak? Be silent, and when a conversation takes place, prefer to listen rather to talk."
Stories:
A brother asked abba Poemen, "How should I behave in my cell in the place where I am living?" He replied, "Behave as if you were a stranger, and wherever you are, do not expect your words to have an influence and you will be at peace."
HOW TO BECOME A DISCIPLE
Sayings:
Some old men said, "If you see a young man climbing up to the heavens by his own will, catch him by the foot and throw him down to the earth; it is not good for him."
At first abba Ammoe said to abba Isaiah, "What do you think of me?" He said to him, "You are an angel, father." Later on he said to him, "and now, what do you think of me?" He replied, "You are like Satan. Even when you say a good word to me, it is like steel."
Abba Moses asked abba Sylvanus, "Can a man lay a new foundation every day?" The old man said, "If he works hard, he can lay a new foundation at every moment."
Stories:
It was said of abba John the Dwarf that one day he said to his elder brother, "I should like to be free of all care, like the angels who do not work, but ceaselessly offer worship to God." So he took leave of his brother and went away into the desert. After a week he came back to his brother. When he knocked on the door he heard his brother say, "Who are you?" before he opened
it. He said, "I am John, your brother." But he replied, "John has become an angel and henceforth he is no longer among men." Then John besought him, saying, "It is I." However, his brother did not let him in but left him there in distress until morning. Then, opening the door, he said to him, "You are a
man and you must once again work in order to eat." Then John made a prostration before him, saying, "Forgive me."
Abba John said, "A monk is toil. The monk toils in all he does. That is what a monk is."
Some old men said, "If you see a young man climbing up to the heavens by his own will, catch him by the foot and throw him down to the earth; it is not good for him."
At first abba Ammoe said to abba Isaiah, "What do you think of me?" He said to him, "You are an angel, father." Later on he said to him, "and now, what do you think of me?" He replied, "You are like Satan. Even when you say a good word to me, it is like steel."
Abba Moses asked abba Sylvanus, "Can a man lay a new foundation every day?" The old man said, "If he works hard, he can lay a new foundation at every moment."
Stories:
It was said of abba John the Dwarf that one day he said to his elder brother, "I should like to be free of all care, like the angels who do not work, but ceaselessly offer worship to God." So he took leave of his brother and went away into the desert. After a week he came back to his brother. When he knocked on the door he heard his brother say, "Who are you?" before he opened
it. He said, "I am John, your brother." But he replied, "John has become an angel and henceforth he is no longer among men." Then John besought him, saying, "It is I." However, his brother did not let him in but left him there in distress until morning. Then, opening the door, he said to him, "You are a
man and you must once again work in order to eat." Then John made a prostration before him, saying, "Forgive me."
Abba John said, "A monk is toil. The monk toils in all he does. That is what a monk is."
I, the relative unknown artist - Peter G Kimble - was inspired by the above which I only just read today, in starting to make a large pan of chutney yesterday. It will not be finished until later today, or even until tomorrow; for we know tomorrow never comes! Or does it?
HUMILITY
Sayings:
An old man was asked, "What is humility?" and he said in reply, "Humility is a great work, and a work of God. The way of humility is to undertake bodily labour and believe yourself a sinner and make yourself subject to all." Then a brother said, "What does it mean, to be subject to all?" The old man answered, "To be subject to all is not to give your attention to the sins of others but always to give your attention to your own sins and to pray without ceasing to God."
An old man said, "Every time a thought of superiority or vanity moves you, examine your conscience to see if you have kept all the commandments, whether you love your enemies, whether you consider yourself to be an unprofitable servant and the greatest sinner of all. Even so, do not pretend to great ideas as though you were perfectly right, for that thought destroys everything."
Stories:
As abba Macarius was returning to his cell from the marsh carrying palm-leaves, the devil met him with a sharp sickle and would have struck him but he could not. He cried out, "Great is the violence I suffer from you, Macarius, for when I want to hurt you, I cannot. But whatever you do, I do and more also. You fast now and then, but I am never refreshed by any food; you often keep vigil, but I never fall asleep. Only in one thing are you better than I am and I acknowledge that." Macarius said to him, "What is that?" and he replied, "It is because of your humility alone that I cannot overcome you."
An old man was asked, "What is humility?" and he said in reply, "Humility is a great work, and a work of God. The way of humility is to undertake bodily labour and believe yourself a sinner and make yourself subject to all." Then a brother said, "What does it mean, to be subject to all?" The old man answered, "To be subject to all is not to give your attention to the sins of others but always to give your attention to your own sins and to pray without ceasing to God."
An old man said, "Every time a thought of superiority or vanity moves you, examine your conscience to see if you have kept all the commandments, whether you love your enemies, whether you consider yourself to be an unprofitable servant and the greatest sinner of all. Even so, do not pretend to great ideas as though you were perfectly right, for that thought destroys everything."
Stories:
As abba Macarius was returning to his cell from the marsh carrying palm-leaves, the devil met him with a sharp sickle and would have struck him but he could not. He cried out, "Great is the violence I suffer from you, Macarius, for when I want to hurt you, I cannot. But whatever you do, I do and more also. You fast now and then, but I am never refreshed by any food; you often keep vigil, but I never fall asleep. Only in one thing are you better than I am and I acknowledge that." Macarius said to him, "What is that?" and he replied, "It is because of your humility alone that I cannot overcome you."
The old men used to say, "When we do not experience warfare, we ought so much the more to humiliate ourselves. For God
SILENCE
Sayings:
Having withdrawn from the palace to the solitary life, Abba Arsenius prayed and heard a voice saying to him, "Arsenius, flee, be silent, pray always, for these are the source of sinlessness."
A brother in scetis went to ask for a word from Abba Moses and the old man said to him, "Go and sit in your cell and your cell will teach you everything."
Abba Nilus said, "The arrows of the enemy cannot touch one who loves quietness; but he who moves about in a crowd will often be wounded."
Stories:
Theophilus of holy memory, bishop of Alexandria, journeyed to Scetis and the brethren coming together said to Abba Pambo, "Say a word or two to the bishop, that his soul may be edified in this place." The old man replied, "If he is not edified by my silence, there is no hope that he will be edified by my words."
This place was called Cellia, because of the number of cells there, scattered about the desert. Those who have already begun their training there [i.e. in Nitria] and want to live a more remote life, stripped of external things, withdraw there. For this is the utter desert and the cells are divided from one another by so great a distance that no one can see his neighbour nor can any voice be heard. They live alone in their cells and there is a huge silence and a great quiet there. Only on Saturday and Sunday do they meet in church, and then they see each other face to face, as men restored to heaven.
Having withdrawn from the palace to the solitary life, Abba Arsenius prayed and heard a voice saying to him, "Arsenius, flee, be silent, pray always, for these are the source of sinlessness."
A brother in scetis went to ask for a word from Abba Moses and the old man said to him, "Go and sit in your cell and your cell will teach you everything."
Abba Nilus said, "The arrows of the enemy cannot touch one who loves quietness; but he who moves about in a crowd will often be wounded."
Stories:
Theophilus of holy memory, bishop of Alexandria, journeyed to Scetis and the brethren coming together said to Abba Pambo, "Say a word or two to the bishop, that his soul may be edified in this place." The old man replied, "If he is not edified by my silence, there is no hope that he will be edified by my words."
This place was called Cellia, because of the number of cells there, scattered about the desert. Those who have already begun their training there [i.e. in Nitria] and want to live a more remote life, stripped of external things, withdraw there. For this is the utter desert and the cells are divided from one another by so great a distance that no one can see his neighbour nor can any voice be heard. They live alone in their cells and there is a huge silence and a great quiet there. Only on Saturday and Sunday do they meet in church, and then they see each other face to face, as men restored to heaven.
Abba Isidore said, "If you fast regularly, do not be inflated with pride; if you think highly of yourself because of it, then you had better eat meat. It is better for a man to eat meat than to be inflated with pride and glorify himself."
Story:
When blessed Antony was praying in his cell, a voice spoke to him, saying, "Antony, you have not yet come to the measure of the tanner who is in Alexandria." When he heard this, the old man arose and took his stick and hurried into the city. When he had found the tanner...he said to him, "Tell me about your work, for today I have left the desert and come here to see you."
He replied, "I am not aware that I have done anything good. When I get up in the morning, before I sit down to work, I say that the whole of this city, small and great, will go into the Kingdom of God because of their good deeds, while I alone will go into eternal punishment because of my evil deeds. Every evening I repeat the same words and believe them in my heart."
When blessed Antony heard this he said, "My son, you sit in your own house and work well, and you have the peace of the Kingdom of God; but I spend all my time in solitude with no distractions, and I have not come near the measure of such words."
When blessed Antony was praying in his cell, a voice spoke to him, saying, "Antony, you have not yet come to the measure of the tanner who is in Alexandria." When he heard this, the old man arose and took his stick and hurried into the city. When he had found the tanner...he said to him, "Tell me about your work, for today I have left the desert and come here to see you."
He replied, "I am not aware that I have done anything good. When I get up in the morning, before I sit down to work, I say that the whole of this city, small and great, will go into the Kingdom of God because of their good deeds, while I alone will go into eternal punishment because of my evil deeds. Every evening I repeat the same words and believe them in my heart."
When blessed Antony heard this he said, "My son, you sit in your own house and work well, and you have the peace of the Kingdom of God; but I spend all my time in solitude with no distractions, and I have not come near the measure of such words."
Once two brothers came to a certain old man. It was his custom not to eat every day but when he saw them he received them joyfully and said, "A fast has its own reward, but he who eats for the sake of love fulfils two commandments: he leaves his own will and he refreshes his brothers."
NOT TO JUDGE
Sayings:
The old men used to say, "there is nothing worse than passing judgement."
They said of abba Macarius that he became as it is written a god upon earth, because just as God protects the world, so abba Macarius would cover the faults that he saw as though he did not see them, and those which he heard as though he did not hear them.
Abba Pastor said, "Judge not him who is guilty of fornication, if you are chaste, or you will break the law like him. For He who said "do not commit fornication" said also "Do not judge"."
A brother asked abba Poemen, "If I see my brother sin, is it right to say nothing about it?" The old man replied, "whenever we cover our brother's sin, God will cover ours; whenever we tell people about our brother's guilt, God will do the same about ours."
Stories:
A brother in Scetis committed a fault. A council was called to which abba Moses was invited, but he refused to go to it. Then the priest sent someone to him, saying, "Come, for everyone is waiting for you". So he got up and went. He took a leaking jug and filled it with water and carried it with him. The others came out to meet him and said, " what is this, father?" The old man said to them, "My sins run out behind me, and I do not see them, and today I am coming to judge the errors of another." When they heard that, they said no more to the brother but forgave him.
A brother sinned and the priest ordered him to go out of the church; abba Bessarion got up and went out with him, saying, "I, too, am a sinner."
The old men used to say, "there is nothing worse than passing judgement."
They said of abba Macarius that he became as it is written a god upon earth, because just as God protects the world, so abba Macarius would cover the faults that he saw as though he did not see them, and those which he heard as though he did not hear them.
Abba Pastor said, "Judge not him who is guilty of fornication, if you are chaste, or you will break the law like him. For He who said "do not commit fornication" said also "Do not judge"."
A brother asked abba Poemen, "If I see my brother sin, is it right to say nothing about it?" The old man replied, "whenever we cover our brother's sin, God will cover ours; whenever we tell people about our brother's guilt, God will do the same about ours."
Stories:
A brother in Scetis committed a fault. A council was called to which abba Moses was invited, but he refused to go to it. Then the priest sent someone to him, saying, "Come, for everyone is waiting for you". So he got up and went. He took a leaking jug and filled it with water and carried it with him. The others came out to meet him and said, " what is this, father?" The old man said to them, "My sins run out behind me, and I do not see them, and today I am coming to judge the errors of another." When they heard that, they said no more to the brother but forgave him.
A brother sinned and the priest ordered him to go out of the church; abba Bessarion got up and went out with him, saying, "I, too, am a sinner."
A teacher ought to be a stranger to the desire for domination, vain-glory, and pride; one should not be able to fool him by flattery, nor blind him by gifts, nor conquer him by the stomach, nor dominate him by anger; but he should be patient, gentle and humble as far as possible; he must be tested and without partisanship, full of concern, and a lover of souls.
| The monk must die to everything before leaving the body, in order not to harm anyone. |
Today's work because of the blue, makes me aware of the connotations and my wanting to embrace the loss of my youngest son Harry. From this world to my next existence I cannot rush and so its right I should miss his company, but yet cherish that which was shared.
Just as it is impossible to see your face in troubled water, so also the soul, unless it is clear of alien thoughts, is not able to pray to God in contemplation.
How strange that we should refuse to take on a rather light burden: self-criticism, and choose instead the remarkably heavy burden — self-justification!
If a monk overcomes two things, he can be free from this world." And a brother asked: "What are they?" He replied: "Bodily ease and vainglory."
There were two old men who had lived together for many years, and they never quarreled. Now one of them said: 'Let us try to quarrel just once like other people do. And the other replied: "I don't know how quarrel happens.' Then the first said: 'Look, I put a brick between us, and I say, "This is mine" and you say: "No, it is mine", and after that, a quarrel begins.' So they placed a brick between them, and one of them said: 'This is mine', and the other said: 'No—it is mine.' And he replied: 'Indeed - it is all yours, so take it away with you.' And they went away unable to fight with each other.
The time is coming when people will be insane, and when they see someone who is not insane, they will attack that person saying — 'You are insane because you are not like us.
Its interesting to me my beloved brothers and sisters, that it took the death of my beloved first late wife and for me to receive a brain injury, to become more enlightened and now the death of Harry my second born son is like coals heaped onto the fire that burns away feelings of self!
So many find an easier path than me and I am glad for them to be following a guru or new age sage, in relative pain free ease ! They seem to gain so much without loss, except perhaps some small financial gift given! Do they though gain the real thing. I hope so and continue to pray for the enlightenment of all.
The Self does not admit of specification, and therefore no teacher can teach it. However, realize the Self within you, for it abides in unblemished intellect.
It pervades all, beginning from the personal God to the amoeba; but it is not cognizable by the mind or senses; being itself un-illumined by external agencies, it illumines all, everywhere and always. It surpasses demonstration or discussion.
As long as you are contaminated with notions of me or mine (e.g., my home, my body, my mind, my intellect), the Self will not be found, for it lies beyond cognition and cannot be realized as ‘my Self’.
Retire into solitude, analyze and see what those things are which are cognized as mine; discard them all and transcending them, look for the Real Self.
Analyze everything in this way and discard it. What remains over, transcending at all, beyond conception, appropriation, or relinquishment – know That to be the Self. That knowledge is final emancipation.Tripura Rahasya
So my beloved brothers and sisters, its goodbye from Maisy (above) and goodbye from me (neither below or above), Your brother of Tripura Rahasya and all the saints, Peter. (ps, I welcome mail and or invitations to speak or just be with some of you for a week or two. You must be centred for this and contact me at petgkimb@gmail.com)
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